After reading
the preamble we were assigned as a reading, I started to compare the laws we
had read over time to it.
Hammurabi’s code was the first set of laws we looked at this unit and
I’ve come to realize the evolution that has happened from then. Hammurabi’s code is very descriptive
towards certain laws and happens to have very violent punishments for each of
the broken laws. A theme that pops
out between the comparisons is the idea of slavery. In Hammurabi’s code, slavery is mentioned as a normal idea
in about 45 of the laws recorded.
In the preamble, Article 4 strictly states, “No
one shall be held in slavery or servitude; slavery and the slave trade shall be
prohibited in all their forms.” To
continue on that, the 5th article of the preamble states that, “No
one shall be subjected to torture or to cruel, inhuman or degrading treatment
or punishment.,” which also beats the violent punishment ideals in Hammurabi’s
code. Then to move on to a more
recent set of laws we discussed or The Division of things (Law of things) we
find a more modern set of laws that are closer to the preamble. One thing that’s different between the
two is that the Division of things goes into a lot more detail on its laws. It also touches on environmental factors
of property, like in law number 12, “Wild
beasts, birds, fish and all animals, which live either in the sea, the air, or
the earth, so soon as they are taken by anyone, immediately become by the law
of nations the property of the captor...” In the preamble, it doesn’t talk
about the ownership of environmental components, which could mean that either
they didn’t think it was important or that they assumed it was moral. Over this unit I’ve really come to
understand the structure of human laws.
I really like this unit, and what activities we went through to strengthen
our knowledge on it. This was a
great way to end the unit and I believe students of future years should focus
on the same.
Brooke.M's History Blog
Wednesday, May 30, 2012
Friday, May 18, 2012
Class Rights Reflection (women/men)
Today during class we had a discussion on two separate documents given to us. One of the documents was written in 1789 and talked about the rights a man who is considered a citizen has. Now the problem with this first set of laws was the ability that people have to use those laws and interoperate them differently. They were soon thought as rights only for men and not for women. The other document came in after the other document (two years), to express how women have the same rights as the men do. I thought that the author of the women's rights set of laws really expressed how women felt neglected to this set, and how they not only deserved the same rights, but receive the same punishments. I thought that this discussion after reading the two readings was showing how easy it is to interoperate texts. Just because the authors wrote all men on the laws some people took that as just men. Another example i could think of like this situation is the idea of homophobia is against god and that is supposedly spoken of inside of the bible. Half the people value that because the text says it, it must be true, while the others say that the text cannot always be true. That is how that connection of people trying to go against the written law is started. The readings were a little broad and didn't explain to their best abilities what they meant in the long run, but they showed off the idea of perspective of different people on texts.
Thursday, May 17, 2012
Magna Carta
In class on Monday, we were split up into groups and were
sent two different readings. My
reading was about Magna Carta.
Magna Carta is the concept that all people in and not in the government
of a nation must abide and follow by the same rules. Magna Carta was not like a strictly built concept or set of
laws, but more of a set of principles known. The Magna Carta speaks about the power certain people have
under certain circumstances. For
example, one of them is that the king has authority in situations of violence
and leadership, but isn’t given any excuses to break the rules. It also states that the Archbishop has
the rights to act on anything without interference from the king. Something that stuck out to me in the
Magna Carta summaries was that one of their principles states that there should
be a place where courts could always take place and have places to store legal
records and information to refer to.
This was suprising to me because It was suggesting that there hadn’t
been a court house before. The
idea of doing courts on numerous of different areas just didn’t seem logical to
me. Overall, in the Magna
Carta I believed in the ideas of fair hearing and treatment to all people. When we discussed the Magna Carta, classmates
had the same reaction as I did. Do
I think that it is a good functioning set of principles? Technically I do because it preaches
the idea of moral treatment to people and how everyone as a equal right to
trials. One of the problems with
it is dated and would need updating.
It is also a little broad from what I read. I never had really known what Magna Carta was until this
activity and it gives off a good sense of what human laws should be.
Saturday, May 12, 2012
Post on theme thinking process
For the final this year, my
thoughts have been bouncing between the themes of communication or
industrialization. In the process
of deciding, many of the big events I chose fit under both themes. For example, Oil production, a
communication between countries for economy, peace, and war. But the Oil production is also a
industry, so it falls under industrialization. Over the course of the year both of the themes flashed up
under the events we were learning about.
When we were learning about government and human rights, many instances
of managing the working people of communities. In environmental and religion, it showcases the need for
expansion and travel of word spread for advancement. In the end, I decided that choosing industrialization would
be a better theme. I decided this
because it chooses a path that has many more interpretation in the learning
process.
Friday, May 11, 2012
Group discussion on laws islam
today in the group discussion i thought our class did a decent job on having a group discussion on laws of islam. Compared to the that was had on the illinois laws, less people talked. I think the reason why this happened is because the answered questions of the text were pretty much expressing the same thing everytime. The conversation started out slow, mostly with statements about how the text was very flexible. When i say flexible i mean in the sense that the laws can be flipped and divided up based on different regions, countries, or cities' beliefs on their own form of islam. The discussion started to turn into theories on how religion can effect a community. The group talked about how in most religions, you can choose which parts of the religion you wish to follow. For example, many followers of Judaism believe in keeping kosher. But in a lot of cases, people who believe in judaism choose not to. The question that came up was how does religion effect law? In my opinion, they are two separate things. Law is something that depicts and enforces a community that you choose to live in to follow rules set by leaders. In religion, it is completely belief and you can choose which parts you believe in and which you wish to leave behind.
Sunday, April 29, 2012
Twelve Tables
During Friday’s class we were given a list of human rights
named the Twelve Tables. The
Twelve Tables were formed at the foundation of Ancient Roman Law. They used the laws to enforce peace and
justice within their cities.
Most of the laws set in are used to create a image of a perfect moral
citizen. Usually though, the laws
would fall in favor of a wealthy male, leaving behind women, children, and ones
who live in poverty below. I thought the Twelve Tables, even though
they helped form modern law today, were not very helpful. A lot of the laws stated have circumstances
that can be false. Also, it
displays that the government should know more about your personal life within
your family.
Saturday, April 28, 2012
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